Navajo Home Page
Navajo Country Banner
An Introduction
to the Navajo Culture

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Introduction: The Navajo culture forms a binding glue that binds our people together as a people. The Navajo people, unlike so many Indian brothers, have been blessed to remain in our ancestral homeland. A great part of being Navajo for us is the land we live on. This land was given to us anciently by the Holy Ones who came here through the sky. The land they gave us and told us to protect lies between the four Sacred Mountains. And all of this land is ours today. The Holy Ones told us that as long as we lived within the four Sacred Mountains they would take care of us.

Canyon Ce Chelly Canyon De Chelly lies in the heart of the land of the Navajo between the Four Sacred Mountains. This is a very sacred and beautiful place for us. It is a place where all the life giving sources are abundant. It is a place of great peace where important lessons can be learned. There are ancient ruins in the canyon. The people who lived in them form a basis of who and what we are today. This is one of the most important places for a Navajo to visit today. For millennia our people have been coming to this canyon to receive of the great strength and power that is found here. The Navajo past and present is hidden within the walls of this hallowed place.

Rather than reaching skyward from the plains as most mountains do, the canyon is hidden from the world until one happens upon it. Some of the most important things that have happened for our people has happened within this canyon. On the top of Canyon De Chelly is one of the places the Holy Ones first set their foot. This is a very holy place. It is here within the canyon that the Holy Ones taught us how to live. To this day we hold the Holy Ones in high esteem. We honor them and the teachings they gave us. We honor them by keeping alive the teachings they gave us and by living the important truths found in them.

We also honor the Creator of the Universe that lies between the Four Sacred Mountains. For he placed here for us all things we need to live and be happy. He gave us Father Sun who gives light and energy to Mother Earth. Mother Earth nurtures us and gives us all things including the mountains, trees, our animals, grass, food, and the herbs to heal us of our infirmities. We are the children. All things are alive to us. The Holy Ones taught us how to take care of Mother Earth. We honor them in our delight to take care of her. Many peoples of Mother Earth are now hurting her. A future day will come when the peoples of the Earth will come to us, the Navajo, to teach them how to care for Mother Earth. When that day comes, we will be ready.
The Navajo Language: Our language was given to us by the Holy Ones and is very sacred to us. When they gave us their language they told us to take care of it and it would do many things for us. All answers are in the language. It will take care of us individually, as a family and as a people. Our language is something that is very special, and very powerful. It is a weapon against poverty, illness and sickness. Our language is so powerful that the Code Talkers won for the United States the Second World War in the Pacific. Words are very powerful. They can heal or hurt a home and family. The Holy Ones told us we must use great care in using the language they gave us. This is so important because the words we use can also hurt Mother Earth and the things that are upon it.
Ceremony: Our culture is kept alive through ceremony. We have many ceremonies for different things. Our ceremonies were given to us by the Holy ones. Through our ceremonies we teach the important lessons we must know to stay alive as a people. The ceremony teaches us about our history and our responsibilities as a human being inside the universe and our place in it. As human beings we are very powerful. We can hurt ourselves in this world, and we can also help with this world. It also teaches us about patience. Through ceremony our language is kept alive. The ceremony is also the place where we talk with the Holy Ones and the Creator. They help us in many ways to bless the sick in body and mind. Ceremonies are also used to celebrate joyous occasions and they are also used to help us solve problems within Navajo society and within the family. During these counsels everyone must agree on what is best, or they will come together again until they can. Our Navajo music is a very important part of the ceremony and also has great power.

Our ceremonies are very sacred to us. The Holy Ones watch us and see how we protect them. People come here and try to learn about our ceremonies to write a book, or make a movie. But they are not interested in the power or truths in the ceremony. They are only interested in making money. In some of these books you can find some of our most sacred stories that teach us how to live, some of the greatest lessons of life. These are things that should not be told outside of the ceremony, for they have great power, and used in the wrong way can cause great harm to Mother Earth and all things that live on it. We decry these people who have exploited our culture for their own ends. These people cause great harm to themselves and to others.

Our culture is like a tiny baby. It must be taken care of. We don't hand our tiny baby to just anyone. It must be taken care of, cherished, and looked after. Those who exploit our culture selfishly diminish it. Our culture survives because we treat it like a baby. It will be here for our grandchildren. It will teach them, as it has taught us, to maintain a balance, a beauty with life.

You will not find within these pages any of these sacred things. For they are only to be known, felt and understood within the Ceremonies. This is the only safe place where these things can be learned. We ask all peoples of the world to respect these things. If you do wish to learn the Navajo way, we say to you, Come. Do not make it a passing fad in your life but come and make it a way of life. We will teach you the peaceable way to live and be happy. The Navajo way is not just for the Navajo but was given by the Holy Ones for all peoples. It will bless their lives.

At the Navajo Community College our ancient culture permeates the curriculum. Students at the college in addition to their secular learning learn basketry, weaving, silversmithing, and other crafts, but they also learn how to be a better individuals: people with self esteem. This culture gives this to them. We have a philosophy in this school that is centered in nature. Our school mission is based on this Navajo philosophy. We not only wish to teach our children to survive as a scientist but to also survive in the real world as a parent. When they get their degree, the Navajo way will teach them what to do with that degree. They will start a family. And so these teachings of how to get that degree will also teach them how to be a responsible parent, how to be a responsible person, and how to be responsible for their degree.
Family is very important to us. We have our immediate family, and we have our extended family. Our extended family is broken up into clans, which were created by the Holy Ones. The four original clans are Towering House, Bitterwater, Big water and One-who-walks-around. Today there are about 130 clans. When we meet another Navajo for the first time we tell each other from what clan we are from. We identify how we are human by the clans of our mother, father, and ancestors. This is who we are. When we know our clan we will never be alone, for our ancestors will always be near us.

We also have our immediate family. We have a great responsibility to our family, for without the family we as a people would have an end. Within the family everyone has an important part to play. If any members of the family doesn't fulfill his responsibility the whole family suffers.

There is a male and a female side to each of us. The male side is our aggressive side. It is our warring side and the lying, cheating, negative, evil side. Our female side is where we will find love, compassion and nurturing. Both of these sides are in each of us. However, men are men, and women are women. We each have responsibilities in the family. The woman uses her nurturing side to take care of the family and the hogan. The man uses his aggressive side to provide for the physical necessities for his family. Just because the man and the woman have their own roles doesn't mean they can't do the work of the other as each person has both the male and female sides within them. It is not wrong for a man to cook, wash the dishes, change diapers, wash the kids, and so fourth if this is needed of him. The same thing holds true of the woman in doing male roles. But there are certain limits as to what a man can do on the female side and a woman can do on the male side. We will not give a woman a bow and arrow and tell her to go and kill in war, although she could do this if it was the final option to protect her family. Everyone, including children, have a responsibility to keep the home alive, well, clean and safe.

The Four Directions In Navajo's Life:
East: This is the direction of the dawn and it is our thinking direction. We should first think before we do anything. When the sun comes up, we look to the...

South: This is our planning direction where we plan what we are going to do. The sun sets in the...

West: This is our life, and is where we do our living. Here is where we act out our plan and our thoughts of the east and south directions of our lives. The sun goes down in the...

North: This is the evaluation portion of our lives. This is where we get our satisfaction and we evaluate the outcome of what we first started in the east. Here is where we determine to change things to make it better, or to see we are on the right path and should continue the cycle.

Every day the cycle is repeated. In each cycle there is a lesson to be learned. During the day when we fall, we stand back up and see what we can do differently the next day. Each dawn is a new start. If you are an alcoholic, if you are a drug abuser, if you did something in the past, early dawn is when you can start a new life again. There is a new renewal. This is how much Mother Earth and Father Sky love us. They give us the chance every morning to start our life new. The Creator answers our prayers in the early morning. We ask for their guidance and assistance to help us with whatever we do.

The modern world has almost destroyed the Navajo world. These teachings almost disappeared. Our young people have found it difficult to exist in both worlds and some feel like they don't fit in either world. But now, we as a people are wiser, and like a relative that has been sick, we are making our culture well again. Like a very old grandfather, it holds the knowledge to take care of the family, the Clan, the Navajo Nation, and Mother Earth. We are very serious about what we are doing. We are gaining a greater respect for our old teachings. For they will take care of us individually and as a people.


Home Page: http://waltonfeed.com/peoples/navajo/

These pages a public service of Walton Feed, Montpelier, Idaho.

Copyright 1997 by Al Durtschi. All rights reserved.

Updated: 7 Apr 97